Saturday, March 28, 2020

http://academic.brooklyn.cuny.edu/english/moser/Eng%201010%20fall%2015/Agee%20let%20us%20now%20praise%20fammen.pdf?fbclid=IwAR0OOCuHf_cBKmbhMWkedTLCIVAdI3c1Sbn8n49a4DBaQMDcrGWKFlUYiYk


 page 326 of LET US NOW PRAISE FAMOUS MEN

Cotton is only one among several crops and among many labors: and all these other crops and labors mean life itself. Cotton means nothing of the sort. It demands more work of a tenant family and yields less reward than all the rest. It is the reason the tenant has the means to do the rest, and to have the rest, and to live, as a tenant, at all. Aside from a few negligibilities of minor sale and barter and of out-of-season work, it is his one possible source of money, and through this fact, though his living depends far less on money than on the manipulations of immediate nature, it has a certain royalty. It is also that by which he has all else besides money. But it is also his chief contracted obligation, for which he must neglect all else as need be; and is the central leverage and symbol of his privation and of his wasted life. It is the one crop and labor which is in no possible way useful as it stands to the tenant's living; it is among all these the one which must and can be turned into money; it is among all these the one in which the landowner is most interested; and it is among all these the one of which the tenant can hope for least, and can be surest that he is being cheated, and is always to be cheated. All other tasks are incidental to it; it is constantly on everyone's mind; yet, of all of them it is the work in which the tenant has least hope and least interest, and to which he must devote the most energy. Any less involved and self-contradictory attempt to understand what cotton and cotton work 'means' to a tenant would, it seems to me, be false to it.

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